A tribute.....

... to a person who cares a lot about our motherland.

The complete version is here: click . The whole conference was about 2 hours long.

I like the basic concept of the approach that there is someone out there, who is directly interacting with the people and coercing them to do something for the nation. However, there are a few flaws with the push of the arguments.

1) It heavily relies on information gathering.
2) It heavily relies on middle class action.
3) It ignores the masses and wants them to do nothing.
4) It ignores the spark to fire up the three Is - inspiration, information, involvement.

I doubt the existence of this middle class in the past, when we defeated the Bactrian Greeks, annihilated Scythians, Yueh-Chis, assimilated the Hephthaelites (ok this is still up in the air, one version is that we managed to destroy them as well), almost destroyed the Sultanate rule, almost destroyed the Mongol rule, forced the British to leave. I doubt a broad based information gathering system then.

So, how did these things happen and how did we fare better then than we are doing now? I will leave this question open to visitors.

I doubt the middle class will do anything to save the nation. Although they have the means, they feel the pangs of the nation being tore asunder by forces beyond their control, they have all the reason to stay quiet. A few genuinely concerned people will continue to struggle nonetheless. Anything that doesn't involve the masses will fail.

About information, how many would sincerely sit down and absorb all that is out there? How should an average person reading something for the first time confirm the veracity of facts? What or who will motivate him to get involved after getting informed and inspired?

Somewhere, people have left out the elephant in the room in their quest to reform India. In fact two elephants. The two elephants that Chanakya did not miss. Check the following videos:

(Edited on 31st October, 8:16 pm. At the advice of Karmasura, and since none have taken up the conversation so far, I am expanding on the following videos and what they mean in the present day context for India so as to make my point clearer to the audience)

1) Chanakya's speech at Kaikayiraj Sabha.

This is a speech Chanakya makes in the conference room of Kaikayiraj. Karmasura had provided the translation of this post here for the same purpose as mine. The purpose is to rally up support following the Greek invasion from different quarters of the society. Chanakya says that an important pillar of any society is the education system and its participants i.e. the teachers. To paraphrase, the lesson from the video is that a teacher should feel proud only when the nation is victorious. The nation will be victorious when its values and customs will be maintained. This is possible by the nation when the teacher follows his duties. Thus, to reform India, we need to reform the teacher, and the education system and instill them with a nationalist zeal. There is also a suggestion for arming the teacher and militaristic training in schools and rebellion against the state if force is required to restore national pride. Most likely, there will not be any need of a rebellion to reform India, but the military drill can instill good health among the youth, and good health will enhance productivity, and also keep them from stupor and other ills in the society.

2) Chanakya's speech to a friend's mother.

This video was also translated by Karmasura here. Chanakya talks to a mother of a person who wishes to volunteer for the revolt against the Greeks. The issue was about getting recruits to fight against the Greeks. Chanakya's younger brother wishes to join the military but his mother refuses to. In the video, Chanakya says that if a mother is attacked, her sons will not stay quiet. So, if the motherland is attacked, why should her sons stay quiet? This wins her over, and gets his younger brother to join the army. The video is a showcase of the powerful influence of a mother in a family. While the father is away at work for most of the day, it is from the mother that a child does basic schooling. Many great people on this god forsaken third rock have shown great regard for the lessons they have learnt from the mother. Thus, if the mother is instilled with a patriotic zeal, she will instill the same in her sons and daughters, and they will not betray her teachings when they grow older. And, an extra effort to train today's mothers is needed, because once the part in no. 1 is established, the resultant human females from the education system will have automatically imbibed the patriotic spirit.

Once the spirit of nationalism is instilled, people will be automatically inspired to get informed and then get involved in participating in national activities. No effort needs to be done to invoke the 3 "I"s as has been mentioned by Shantanuji in the video.

These two, I think, will do a tremendous good for the upliftment of the nation, rather than specifically bombarding the middle classes.

Raj Dharma - 3

Recap: Part 1 and Part 2

In the third part of the series, we will see the qualities of a ruler according to the Arthashastra by Kautilya. My attempt here is to paraphrase material from the rendition of Arthashastra by L.N. Rangarajan, and try to produce a generalized attempt at understanding the conditioning of a king, his self control and his duties as explained in the Arthashastra which are essential parts to understand for people of a democracy, so that they can choose the right kind of leader for themselves. Those aspiring to participate in politics should also have a brush with these topics, since these qualities are to be expected of them as well:

Note: I am only skimming these ideas in brief. For a complete study, I urge you to buy the book I'm reading (click), or another translation of the Arthashastra.

Training a king: (In modern parlance, a PM?)

Importance of self discipline:

The three sciences [philosophy, the three Vedas {four now} and economics] are dependent on the science of government. Without the rule of law, pursuit of learning or vocation would not be possible. The rule of law can guarantee security and welfare of the people, and this rule of law is dependent on the self discipline of the leader. {1.5-2}

This self discipline is of two kinds - 1) Inborn and 2) Acquired. There needs to be a certain capacity of a person to benefit from training in discipline. This includes - obedience to a teacher, desire and ability to learn, capacity to retain, understanding, reflecting and ability to make inferences on what is learnt. A king should be able to acquire discipline and follow it in life.

Self Control:

This part mostly pertains to controlling the senses, not falling prey to lust, anger, greed, conceit, arrogance and foolhardiness. The leaders of a nation should avoid over-indulgence in the pleasure of the senses i.e, hearing, touch, sight, taste and smell.

Duties of a king:

The King is advised by Kautilya to be a Rajarishi {who is wise like a sage}. The features of such a king include:

- Having self control, conquering the temptations of the senses.
- Cultivates intellect by association with elders (in modern parlance, experts from various fields).
- Keeps a vast spy network.
- Is ever active in promoting security and welfare of the people,
- Ensures observance of dharma by people by authority and example.
- Endears himself to people by enriching them and doing good to them.
- Avoid daydreaming, acting by whims, falsehood and extravagance.
- Respect councillors and purohitas who warn him of bad behavior, make him follow his schedule and caution him when he errs.

Kautilya also advises the king to be energetic. If he is so, the subjects will be equally energetic. If he is slack, the subjects will be too and be a load on the economy. A lazy king as per Kautilya, is of ten a victim of his enemies.

Disaffection among subjects:
Besides, the king also has to control disaffection among his subjects, and must not act in a manner which would cause impoverishment, greed or disaffection among the people. If such a thing were to occur, he should take remedial measures {7.5.28}

The Arthashastra also warns the king against possible behavior which causes impoverishment, greed and disaffection among the subjects. This it says to happen when:

- The king ignores the good and favors the wicked.
- Causes harm by new unrighteous practices.
- Neglects the observation of proper and righteous practices.
- Supresses dharma and propagates adharma.
- Indulges in wasteful expenditure and destroys profitable undertakings.
- Antagonizes the knowledgeable by lying and mischief.

From {7.5.19-26} Such would cause resentment of the people against the King, cause rebellion and an opportunity of mischief in the country for the enemy. (Sounds similar, doesn't it?)

In addition to this, I would also like you to go over the earlier two parts of this series to have a complete review on the topic of Raj Dharma (Part 1 and Part 2) as covered until now. Let this also be a lesson for this Independence day. The pathetic and lax attitude of India's democratic rulers are one reason for our current condition. The other reason is public being unaware of the properties they need to look for in a leader, often getting swayed by petty issues like caste, free food, free electricity, narrow regionalist outlook, quota, etc. From a morally corrupt citizenry, only a morally corrupt leadership can emerge. May the above be a template for us to choose our leaders wisely, and to participate in the democracy with additional fervor than what we regularly show. The solution to a failing democracy as ours is not no democracy, as so many deluded people believe today, but is more democracy. The power is yours people, to be the change you wish to see in the society.

P.S: Some of these ideas have found a better, more fluid and contemporary expression in this article: click. Give them a tribute as well.

|| जय हिंद ||

Traditions, used for a social cause.

I have noticed some time ago, that the power of the traditional Indian society is not some ruling that has come from the King ( or PM these days), but 'shraddha' or faith. This is self evident in the customs that have been maintained in the Hindu society: the prayer rituals, the funeral rites, marriage traditions, etc.

Check the power of these traditions in maintaining water conservation systems in the deserts of Rajasthan across many generations spanning hundreds of years. Compare that with Government schemes of supplying water to Rajasthan. This of course does not discount the power of ancient technology too.

P.S. : This post gains more importance with recent shortages of water being felt in Punjab
(refer: click). We need to revive ancient respect for Nature, and fulfill the fourth debt of life. (refer: click)

Republic Day Week Special - 3: Fulfilling our fundamental duties

(I request readers to have a breeze past the last two posts to get a better idea on this one)

Ok.. so we come to the last post in the series, i.e. of this festival season.

Now, I will connect once again the quotes from the Gita to the content of the last two posts properly. Well, the point I intended to make was that renunciation, of all kinds is essential for the performance of any kind of duties. For example, in order for you to respect your parents and be able to follow them at all times, you must renounce your ego. In order to effectively learn something with your teacher, you must renounce the urge to belittle your teacher whenever he/she makes a mistake, considering themselves as human as you are. The list of things to renounce thus continues.

The text from the Gita I highlighted opens with Arjuna asking Shri Krishna about the purpose of renunciation by the Sanyasis. As per Shri Krishna, there are two doctrines associated with renunciation. 1) Sanyasa - which is the renunciation of activities that are based on material desire, and 2) Tyaga - which is the renunciation of all activities.

By His opinion, there are some activities, namely charity, sacrifice, and penance must never be given up, but they should be pursued and that should be done without any desire for the goal. (For this doctrine, refer to this post) But infact, they should be pursued as a sense of duty. And that duty has always to be adhered to, without any sense of attachment towards material goals. Only then would we be able to enjoy the true pleasure of renunciation.

Charity, sacrifice and penance,.. these are the qualities that will enable us to fulfill our duties even today. While the world has changed a lot in terms of the sciences, man's baser instincts remain essentially the same. In fact, we have become even more carnal in our desires, but I will leave that for a future post.

Getting back to the fundamental duties enshrined in the constitution, I wish to say that in order for us to fulfill our fundamental duties, we need to renounce:

1) Our petty problems with regard to language, religion, caste and regional issues and come together to forge a unique pan Indian identity. With today's means of education and media, we can make it the most powerful the nation has ever seen in quite a long time.

2) Our greed for money. No other solution comes to mind for the rampant corruption we see in our system. The amount lost in scams just keeps growing every time a new one comes up. This must not be tolerated.

3) Our skills at procrastination. Yes, the bed, the home and the carress of the loved ones are very comfortable indeed. But there is more to life than that. We must develop an attitute of proactivity in life, getting things done on time. We're not to be here forever, we have a limited time to do what we're sent here to do, and we must act with a sense of urgency.

4) Our affinity towards anything foreign. We must learn to respect homegrown or self produced goods and services more than foreign goods. The 'Swadeshi' movement of our freedom struggle needs to be rejuvenated. This will in turn, lead us to respect our composite culture, and as the emphasis is laid on home products, would also lead to in-house scientific research and advancement of science and technology in the country.

5) Our disregard for cleanliness outside our homes, understand the shortcomings of the nation in appointing cleaners for every nook and cranny of the country and take it onto ourselves, to preserve hygiene. Once this is done in the villages, the towns and the cities, the campaign must be taken to the industrial centers and we must have environmental preservation schemes implemented.

6) Our ability to accept anything reported in the Media as satya (truth), all the while forgetting that realizing satya is for us to do ourselves by toil and sweat. Nobody will hand down truth on a platter down to you and if it is happening, then there must be something wrong. Let not psychological/philosophical inclinations delude you into believing something is true. A statement must be accepted only if proof is provided, and even if proof is provided, we must develop a questioning attitude towards it. Nothing should surpass the hammer of our reasoning, and the anvil of truth unscathed.

7) Our affinity for piecemeal measures towards attaining success, and then getting into a state of complacency. We must be resolute in demanding the perfect accomplishment of our goals and only then should we rest. Swami Vivekananda said "Rise and stop not till thy goal is reached!"

It is thus evident that "Tyaga" is not of essence right now, for we still have a lot to do. "Sanyasa" is what is required, an abrogation of material desires, and alligning our minds to our duties, adhering to them till the very last breath.

With this, it is time to depart. Let us make a resolution this Republic day, that we will strive to fulfill our duties to the maximum, and aid India/Bharat/Hindusthan in re-achieving its glorious past.

"JAI HIND!"

Republic Day Week Special: A recap of our fundamental duties -2

This is in continuation from the last post I made on the fundamental duties in the Indian constitution. I have set the background of the post with a few quotes of the Gita describing acts of renounciation, which is very essential for us to achieve our duties. While that is to be discussed in a succeding post, we still have to make a record of our other duties, apart from the three discussed previously.

4. To defend the country and render national service when called upon to do so.

If we look at national service narrowly in terms of militarily aiding the nation in times of war, I have no doubt we still have many nationalist minded people who are willing to selfless come to the succor of our nation. But when will people start aiding the government in public service projects? When are we even going to start paying taxes lawfully? (Check this article out for more info). Isn't that also a form a national service? Thus, much needs to be done in the real meaning of 'national service'.

5. To promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities; to renounce practices derogatory to the dignity of women.

Apart from sporadic incidents of violence, (although, casualties are indeed large) we should say that there is ample religious, linguistic and regional unity. Few cogs are still rusty though. It remains to be seen if we can stop the rot in time or not. Women too are far well treated these days as compared to some nations.

6. To value and preserve the rich heritage of our composite culture.

Of all the duties, these has been taken the least seriously. The fad for globalization that has spread across the Indian youth has given a serious beating to our culture. Take a simple example of clothing. Just a couple of generations ago, Indian men and women were wearing traditional dresses. Now, even the poorest of the poor have switched to wearing shirts and pants.

Yet there are some good efforts made in this regard. The Rashtriya Swayamsevak Sangh (RSS) activities in this regard are one example. For one, check out their mission statement. Also consider their social activity, this time from a more creditable site that most of you would agree with. That of course would be but a small list of the institution's achievements.

7. To protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures.

Last heard, tiger population in India was dwindling and has reached a mere 1411. We have mixed results for the lion (link) whose population now stands at 359 while in 1907 it was a mere 13. That was when the Nawab of Junagadh stepped in to protect the lion. A rare case of a royal caring for wildlife. As far as people's movements in terms of natural environment are concerned, the Chipko movement comes to mind (a good link on the history of the movement). Yet, much more needs to be done for the cleanliness of our rivers. Perhaps revival of our ancient ethics wherein we regarded all elements of nature as holy is the order of the day over here.

8. To develop the scientific temper, humanism and the spirit of inquiry and reform.

This has been developed to a certain extent. In post independence India, much progress in space and nuclear field has been made, thanks to scientists Dr. Vikram Sarabhai and Dr. Homi Bhabha respectively. The green revolution in India is another scientific achievement, and the victory of ICAR (Indian Council of Agricultural Research) is a legend. And so was the white revolution in India important for generating milk sufficiency. The flourishing of the spirit of inquiry and reform would be evident from the growing number of engineering and college students in India. It is but normal to assume that with college education spreading, there is a greater chance of this spirit being established in India on a larger scale.

But this has come at a cost about us missing out on rediscovering whatever scientific progress was made in ancient India. Sanskrit education has not been patronised to understand the scriptures, and we have not picked up from where we last departed from science in our scriptures. Our ancestors might have done this only after heavy aggressions from our North-West. We have to pick the stones up again and build the fort afresh. We need to apply our 'scientific temper' in this field.

9. To safeguard public property and to abjure violence.

Public property has been in a state of disrepair since quite some time. Venture out in the world and you will see what is the status of the same abroad. We should feel bad that anything with the epithet of 'public' in India has got an unclean image among Indians. From bus stops, to train stops, lack of hygiene is appalling. In this field, the work of Sulabh Sauchalaya requires special mention. We must start considering hygiene first in the reorganising of our public properties, for it seems it is viewed as a measure of comfort and not as a measure of promoting health.

Other things too need to be considered for public property. Protection from acts of rioting, terrorism, etc. would in turn partly solve the second part of this duty.

10. To strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievement.

When it comes to striving in excellence in individual activity, we second none. But a lot has to be done in terms of striving towards achieving collective activity. Team spirit lags in India, which could be a reason why fields like Indian sports are stagnating. On the other hand, individual sports like chess, badminton, tennis, golf, etc. have done much better in comparison to team sports in India.

On the whole, while there are some good stories that are worth mentioning, we still need to do a lot to realise our fundamental duties. I sign off this post right now and will return another time, most likely before the 26th of Jan with a few suggestions on how to reform India.

Republic Day Week Special - A recap of our fundamental duties - 1

From the Bhagwada Gita, consider the following conversation at the beginning of Chapter 18.

१

अर्जुन उवाचा
संन्यासस्य महा-बहो
तत्त्वं इच्छामि वेदितुम्
त्यागस्य का हृषीकेशा
पृथक केसी-निसुदाना।

"Arjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyaga] and of the renounced order of life [sannyasa], O killer of the Keshi demon, master of the senses."

२

श्री-भगवान उवाचा
कम्यानाम कर्माणं न्यासं
संन्यासं कवयो विदुः
सर्व-करमा-पहला-तयागम
प्रहुस तयागम विकाक्षनाह।

"The Supreme Personality of Godhead said: The giving up of activities that are based on material desire is what great learned men call the renounced order of life [sannyasa]. And giving up the results of all activities is what the wise call renunciation [tyaga]."

३

त्याज्यम डोसा-वाद इत्य एके
करमा प्रहर मनिसिनाह
यजना-दाना-तपः-करमा
न त्याज्यम इति कपरे।

"Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned."

४

निस्कायम शृणु में तत्र
त्यागे भरता-सत्तामा
त्यागो ही पुरुष-व्याघ्र
त्रि-विधः संप्रकीर्तितः।

"O best of the Bharatas, now hear My judgment about renunciation. O tiger among men, renunciation is declared in the scriptures to be of three kinds."

५

यजना-दाना-तपः-करमा
न त्याज्यम कार्यम एव तट
यज्नो दानं तापस किव
पवानानी मनिसिनाम।

"Acts of sacrifice, charity and penance are not to be given up; they must be performed. Indeed, sacrifice, charity and penance purify even the great souls."

६

इतनी अपि तू कर्मणि
संगम त्यक्त्वा फलानी च
कर्तव्यानीति में पर्थ
निस्सितम मातम उत्तमं।

"All these activities should be performed without attachment or any expectation of result. They should be performed as a matter of duty, O son of Pritha. That is My final opinion."

७

नियतस्य तू संन्यासः
कर्मानो नोपपद्यते
मोहत तस्य परित्यागास
तमसः परिकीर्तितः।

"Prescribed duties should never be renounced. If one gives up his prescribed duties because of illusion, such renunciation is said to be in the mode of ignorance."

८

दुह्क्हम इत्य एव यात करमा
काया-कलेसा-भायत त्यजेत
सा कृत्वा राजसं तयागम
नैव त्यागा-फलं लभेत।

"Anyone who gives up prescribed duties as troublesome or out of fear of bodily discomfort is said to have renounced in the mode of passion. Such action never leads to the elevation of renunciation."

९

कार्यम इत्य एव यात करमा
नियतं क्रियते ’रजुना
संगम त्यक्त्वा फलं किव
सा त्यागः सात्त्विको मतः।

"O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness."

१०

न द्वेस्टी अकुसलम करमा
कुसल नानुसज्जाते
त्यागी सत्त्व-समविस्तो
मेधावी चिन्ना-सम्सयाह।

"The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work."

११

न ही देहा-भरता सक्यम
त्याक्तुम कर्मण्य असेसतः
यस् तू करमा-पहला-त्यागी
सा त्यागिटी अभिधीयते।

"It is indeed impossible for an embodied being to give up all activities. But he who renounces the fruits of action is called one who has truly renounced."

The above passage elucidates the virtue of renunciation. Renunciation aids us in the quest of our duties, and in this case, I'm going to talk about the fundamental duties enshrined in our Constitution. Now consider the fundamental duties . These are:

1. To abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem;
2. To cherish and follow the noble ideals which inspired our national struggle for freedom;
3. To uphold and protect the sovereignty, unity and integrity of India;
4. To defend the country and render national service when called upon to do so;
5. To promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities; to renounce practices derogatory to the dignity of women;
6. To value and preserve the rich heritage of our composite culture;
7. To protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures;
8. To develop the scientific temper, humanism and the spirit of inquiry and reform;
9. To safeguard public property and to abjure violence;
10. To strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievement.

(Reference)

It is now high time that we realize some of these. Just because there is no law guarding our fundamental duties, we have simply left them out of our 'to-do' list for today.

What is our standing on these fundamental duties at the moment? We haven't even been able to put into effect the first fundamental duty of our constitution namely:-

"1. To abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem."

When we saw Pakistan flags being raised in Kashmir and Assam, what do we do? Why weren't all the buggers arrested on charges of treason? We do respect the National Anthem, yawning with mouths wide open on national festivals and often overexceeding the time limit. But why is it that only the National Anthem is respected and not the National Song? Why have we not approached the 13% of our population who disregard the Vande Mataram out of sheer paranoia and misjudgement? Do we know why they do this? Is there some genuine reason or is it just because they are told to not sing the National Song? When are we going to... bell the cat?
(An analysis by pioneer journo Kanchan Gupta to be found on this page.)

Let's look at the second duty.

"2. To cherish and follow the noble ideals which inspired our national struggle for freedom."

As per me, two noble ideals that inspired our national struggle are selflessness of struggle for the motherland. Today, we are hardly selfless. While creation of wealth is but a natural tendency of mankind, we should have been aware that a newborn nation like India would not be able to make everybody rich instantly. Yet, our government servants are all willing to earn money by any means possible (read corruption). And we, to have our work done, are but abetting them in their quest of money. Myself included, bribed some of them to get my work done. This can be nothing but detrimental to the well-being of the nation.

"3. To uphold and protect the sovereignty, unity and integrity of India."

This has fallen on the shoulders of none other than - guess who? The common Indian soldier. For I doubt that apart from the Army, there is anything that keeps the fabric of Indian society bound.

Trouble mongers often take refuge in the distorted history taught to us that India has never been one country to deny us the privilege of no internal strife to spread their propaganda. Today, when Naxalites ravage our southern and eastern states, Ulfa in the north east, illegal Bangladeshi immigrants create situations in the east and north east, what has the common Indian done to avoid these problems? On the contrary, I have seen reports stating that these Bangladeshi immigrants being used as cheap labour.

The common Indian has thus by and large done nothing for upholding the national integrity of India. By nothing, I mean in the terms of action, though the sentiment might be there in most of us.

More fundamental duties to be analysed later. The post seems to have gotten too long.

Maya (It's Maya all around-2)

In the last post, I talked about how Maya can cloud the human mind. And one of the few ways to come out of Maya can be to create awareness among the people. And leaving the ambiguity of my previous posts, today I am going to talk only in the context of India.

On one matter the people of India seem to be relatively well united as compared to other matters. That the current condition of India is because of the continuing sack of the nation by the political elite. More than any other human population in the world, it is the political elite of India that has the ostrich syndrome, the temerity to hide the head in the sand, which it has been found recently, is not even done by ostriches. At best, it is a tactic by the bird to hide from the predators, but yet its head remains outside the sand and it will take flight upon seeing predators, often causing injuries by its powerful kicks which might even cause death.

Sorry for going OT for some time, but had to show that even the bird is better than our political elite and causes damage when provoked. In the context of India, it is needed that:

1) People are told that merely voting the government into power is not going to work. You have to be after the politicians till the time they do not retire from politics (which anyway happens only when they die). For this, they should be made aware of the 'Rights To Information' act of the government. As far as my understanding of this is concerned, the act is there to provide the people an answer of the government's policies regarding various matters, and our preference shoud be most importantly on matters like national security, education, employment and other public welfare.

2) People are made aware of their fundamental duties and rights. They should also be made aware of the structure of the government and its functioning. Rather than understanding that they just have to vote, they should be given a crash course in Civics to understand the structure of the government. After all, doesn't any worker, no matter what the skill level, know how to operate a machine? I bet that there are people out there who do not know how the government functions. Perhaps even I do not know it very well. If democracy is a government run by the people, for the people and of the people, they should also know how to operate it.

3) People should be made aware that voting, even by sheer impulses if not through intuition, is better than not voting at all. Politicians must be made aware that the only way that they are going to get elected and have power is to serve the people. I wonder, that inspite of the difficulties that India faces, why is there still not a 100% voting turnout? Or even in the mid nineties? Even in today's frustrated times, voting turnout is 60% or 70% and so on. Another worrying idea seems that some people who came up with ideas such as "Don't vote 09 campaign". Such defeatist initiatives should be ignored at the least, and stopped at the best by co-operation among the people.

4) Leaving the dogma of the Hindu/Jain/Buddhist/Zoroastrian/Jewish/Muslim/Christian caste system behind, whoever is in power needs to be told shamelessly that he/she/it has to serve the people like a kshatriya (a warrior). There is nothing to be shameful in it. It is simply impossible to lead the nation by being something else than a kshatriya. Leading the nation involves following the righteous path, doing what is necessary and not doing bits of everybody's will. A person must be ready to call someone's bluff and I do not see that happening in any other way then being bold, courageous and war-like, characteristics which are supposed to be found in a kshatriya.

Moreover, on occasions like today, people should force their supposed-to-be 'kshatriya' leaders to start aggressive posturing and actions, and make Pakistan face the retributions rather than to fold up on themselves. And now, there's also evidence implicating that nation in the Mumbai strikes. After all, as the great seer of the Bhagwada Gita says:

Chapter 2:
३२
यद्र्च्चाया कोपपन्नाम
स्वर्ग-द्वारं अपव्र्तम
सुखिनः क्षत्रियाः पर्थ
लभन्ते युद्धं इद्र्सम।
"O Partha, happy are the kshatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets."

३३
अथ सत त्वं इमं धर्म्यम
संग्रामं न करिश्यसी
ततः स्व-धर्मं किर्तिम का
हित्वा पापं अवप्स्यासी।
"If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter."

३४
अकिर्तिम कापी भूतनी
कथायिस्यन्ति ते ’व्यायाम
सम्भावितस्य काकिर्तिर
मरनद अतिरिच्यते।
"People will always speak of your infamy, and for a respectable person, dishonor is worse than death."

Dishonor seems to be the preference of India's leaders. And dishonor seems to be the preference of our people, over death, which is going to happen anyway when they elect such people to power or do not respond when such leaders are hoisted on to us from the powers beyond our reach. So, we end up getting both dishonor and death, while those responsible for the terror and carnage at the Taj that visited us get their supposed rewards in heaven for their 'martyrdom'.

"Splendid" is the only thing I can say of the current government's response to this provocation. The least we can do right now is to boot out the Congress and their allies in the next election so ruthlessly as to make an example before the other parties for them to understand what would happen of them when they do not follow the people's wishes.