Republic Day Week Special: A recap of our fundamental duties -2

This is in continuation from the last post I made on the fundamental duties in the Indian constitution. I have set the background of the post with a few quotes of the Gita describing acts of renounciation, which is very essential for us to achieve our duties. While that is to be discussed in a succeding post, we still have to make a record of our other duties, apart from the three discussed previously.

4. To defend the country and render national service when called upon to do so.

If we look at national service narrowly in terms of militarily aiding the nation in times of war, I have no doubt we still have many nationalist minded people who are willing to selfless come to the succor of our nation. But when will people start aiding the government in public service projects? When are we even going to start paying taxes lawfully? (Check this article out for more info). Isn't that also a form a national service? Thus, much needs to be done in the real meaning of 'national service'.

5. To promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities; to renounce practices derogatory to the dignity of women.

Apart from sporadic incidents of violence, (although, casualties are indeed large) we should say that there is ample religious, linguistic and regional unity. Few cogs are still rusty though. It remains to be seen if we can stop the rot in time or not. Women too are far well treated these days as compared to some nations.

6. To value and preserve the rich heritage of our composite culture.

Of all the duties, these has been taken the least seriously. The fad for globalization that has spread across the Indian youth has given a serious beating to our culture. Take a simple example of clothing. Just a couple of generations ago, Indian men and women were wearing traditional dresses. Now, even the poorest of the poor have switched to wearing shirts and pants.

Yet there are some good efforts made in this regard. The Rashtriya Swayamsevak Sangh (RSS) activities in this regard are one example. For one, check out their mission statement. Also consider their social activity, this time from a more creditable site that most of you would agree with. That of course would be but a small list of the institution's achievements.

7. To protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures.

Last heard, tiger population in India was dwindling and has reached a mere 1411. We have mixed results for the lion (link) whose population now stands at 359 while in 1907 it was a mere 13. That was when the Nawab of Junagadh stepped in to protect the lion. A rare case of a royal caring for wildlife. As far as people's movements in terms of natural environment are concerned, the Chipko movement comes to mind (a good link on the history of the movement). Yet, much more needs to be done for the cleanliness of our rivers. Perhaps revival of our ancient ethics wherein we regarded all elements of nature as holy is the order of the day over here.

8. To develop the scientific temper, humanism and the spirit of inquiry and reform.

This has been developed to a certain extent. In post independence India, much progress in space and nuclear field has been made, thanks to scientists Dr. Vikram Sarabhai and Dr. Homi Bhabha respectively. The green revolution in India is another scientific achievement, and the victory of ICAR (Indian Council of Agricultural Research) is a legend. And so was the white revolution in India important for generating milk sufficiency. The flourishing of the spirit of inquiry and reform would be evident from the growing number of engineering and college students in India. It is but normal to assume that with college education spreading, there is a greater chance of this spirit being established in India on a larger scale.

But this has come at a cost about us missing out on rediscovering whatever scientific progress was made in ancient India. Sanskrit education has not been patronised to understand the scriptures, and we have not picked up from where we last departed from science in our scriptures. Our ancestors might have done this only after heavy aggressions from our North-West. We have to pick the stones up again and build the fort afresh. We need to apply our 'scientific temper' in this field.

9. To safeguard public property and to abjure violence.

Public property has been in a state of disrepair since quite some time. Venture out in the world and you will see what is the status of the same abroad. We should feel bad that anything with the epithet of 'public' in India has got an unclean image among Indians. From bus stops, to train stops, lack of hygiene is appalling. In this field, the work of Sulabh Sauchalaya requires special mention. We must start considering hygiene first in the reorganising of our public properties, for it seems it is viewed as a measure of comfort and not as a measure of promoting health.

Other things too need to be considered for public property. Protection from acts of rioting, terrorism, etc. would in turn partly solve the second part of this duty.

10. To strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievement.

When it comes to striving in excellence in individual activity, we second none. But a lot has to be done in terms of striving towards achieving collective activity. Team spirit lags in India, which could be a reason why fields like Indian sports are stagnating. On the other hand, individual sports like chess, badminton, tennis, golf, etc. have done much better in comparison to team sports in India.

On the whole, while there are some good stories that are worth mentioning, we still need to do a lot to realise our fundamental duties. I sign off this post right now and will return another time, most likely before the 26th of Jan with a few suggestions on how to reform India.

Republic Day Week Special - A recap of our fundamental duties - 1

From the Bhagwada Gita, consider the following conversation at the beginning of Chapter 18.

१

अर्जुन उवाचा
संन्यासस्य महा-बहो
तत्त्वं इच्छामि वेदितुम्
त्यागस्य का हृषीकेशा
पृथक केसी-निसुदाना।

"Arjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyaga] and of the renounced order of life [sannyasa], O killer of the Keshi demon, master of the senses."

२

श्री-भगवान उवाचा
कम्यानाम कर्माणं न्यासं
संन्यासं कवयो विदुः
सर्व-करमा-पहला-तयागम
प्रहुस तयागम विकाक्षनाह।

"The Supreme Personality of Godhead said: The giving up of activities that are based on material desire is what great learned men call the renounced order of life [sannyasa]. And giving up the results of all activities is what the wise call renunciation [tyaga]."

३

त्याज्यम डोसा-वाद इत्य एके
करमा प्रहर मनिसिनाह
यजना-दाना-तपः-करमा
न त्याज्यम इति कपरे।

"Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned."

४

निस्कायम शृणु में तत्र
त्यागे भरता-सत्तामा
त्यागो ही पुरुष-व्याघ्र
त्रि-विधः संप्रकीर्तितः।

"O best of the Bharatas, now hear My judgment about renunciation. O tiger among men, renunciation is declared in the scriptures to be of three kinds."

५

यजना-दाना-तपः-करमा
न त्याज्यम कार्यम एव तट
यज्नो दानं तापस किव
पवानानी मनिसिनाम।

"Acts of sacrifice, charity and penance are not to be given up; they must be performed. Indeed, sacrifice, charity and penance purify even the great souls."

६

इतनी अपि तू कर्मणि
संगम त्यक्त्वा फलानी च
कर्तव्यानीति में पर्थ
निस्सितम मातम उत्तमं।

"All these activities should be performed without attachment or any expectation of result. They should be performed as a matter of duty, O son of Pritha. That is My final opinion."

७

नियतस्य तू संन्यासः
कर्मानो नोपपद्यते
मोहत तस्य परित्यागास
तमसः परिकीर्तितः।

"Prescribed duties should never be renounced. If one gives up his prescribed duties because of illusion, such renunciation is said to be in the mode of ignorance."

८

दुह्क्हम इत्य एव यात करमा
काया-कलेसा-भायत त्यजेत
सा कृत्वा राजसं तयागम
नैव त्यागा-फलं लभेत।

"Anyone who gives up prescribed duties as troublesome or out of fear of bodily discomfort is said to have renounced in the mode of passion. Such action never leads to the elevation of renunciation."

९

कार्यम इत्य एव यात करमा
नियतं क्रियते ’रजुना
संगम त्यक्त्वा फलं किव
सा त्यागः सात्त्विको मतः।

"O Arjuna, when one performs his prescribed duty only because it ought to be done, and renounces all material association and all attachment to the fruit, his renunciation is said to be in the mode of goodness."

१०

न द्वेस्टी अकुसलम करमा
कुसल नानुसज्जाते
त्यागी सत्त्व-समविस्तो
मेधावी चिन्ना-सम्सयाह।

"The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work."

११

न ही देहा-भरता सक्यम
त्याक्तुम कर्मण्य असेसतः
यस् तू करमा-पहला-त्यागी
सा त्यागिटी अभिधीयते।

"It is indeed impossible for an embodied being to give up all activities. But he who renounces the fruits of action is called one who has truly renounced."

The above passage elucidates the virtue of renunciation. Renunciation aids us in the quest of our duties, and in this case, I'm going to talk about the fundamental duties enshrined in our Constitution. Now consider the fundamental duties . These are:

1. To abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem;
2. To cherish and follow the noble ideals which inspired our national struggle for freedom;
3. To uphold and protect the sovereignty, unity and integrity of India;
4. To defend the country and render national service when called upon to do so;
5. To promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities; to renounce practices derogatory to the dignity of women;
6. To value and preserve the rich heritage of our composite culture;
7. To protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures;
8. To develop the scientific temper, humanism and the spirit of inquiry and reform;
9. To safeguard public property and to abjure violence;
10. To strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievement.

(Reference)

It is now high time that we realize some of these. Just because there is no law guarding our fundamental duties, we have simply left them out of our 'to-do' list for today.

What is our standing on these fundamental duties at the moment? We haven't even been able to put into effect the first fundamental duty of our constitution namely:-

"1. To abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem."

When we saw Pakistan flags being raised in Kashmir and Assam, what do we do? Why weren't all the buggers arrested on charges of treason? We do respect the National Anthem, yawning with mouths wide open on national festivals and often overexceeding the time limit. But why is it that only the National Anthem is respected and not the National Song? Why have we not approached the 13% of our population who disregard the Vande Mataram out of sheer paranoia and misjudgement? Do we know why they do this? Is there some genuine reason or is it just because they are told to not sing the National Song? When are we going to... bell the cat?
(An analysis by pioneer journo Kanchan Gupta to be found on this page.)

Let's look at the second duty.

"2. To cherish and follow the noble ideals which inspired our national struggle for freedom."

As per me, two noble ideals that inspired our national struggle are selflessness of struggle for the motherland. Today, we are hardly selfless. While creation of wealth is but a natural tendency of mankind, we should have been aware that a newborn nation like India would not be able to make everybody rich instantly. Yet, our government servants are all willing to earn money by any means possible (read corruption). And we, to have our work done, are but abetting them in their quest of money. Myself included, bribed some of them to get my work done. This can be nothing but detrimental to the well-being of the nation.

"3. To uphold and protect the sovereignty, unity and integrity of India."

This has fallen on the shoulders of none other than - guess who? The common Indian soldier. For I doubt that apart from the Army, there is anything that keeps the fabric of Indian society bound.

Trouble mongers often take refuge in the distorted history taught to us that India has never been one country to deny us the privilege of no internal strife to spread their propaganda. Today, when Naxalites ravage our southern and eastern states, Ulfa in the north east, illegal Bangladeshi immigrants create situations in the east and north east, what has the common Indian done to avoid these problems? On the contrary, I have seen reports stating that these Bangladeshi immigrants being used as cheap labour.

The common Indian has thus by and large done nothing for upholding the national integrity of India. By nothing, I mean in the terms of action, though the sentiment might be there in most of us.

More fundamental duties to be analysed later. The post seems to have gotten too long.

Polytheism is The way.

Many people may draw parallels with other political ideologies (1 and 2) and Hinduism when they read the Gita. Perhaps verses as these may fill them with glee that theirs is the right way of worship.

Chapter 7
७
मत्तः परताराम नान्यत
किन्सिद अस्ति धनञ्जय
मई सर्वं इदम प्रोतं
सूत्र मणि-गाना इव।

"O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread."

But then, there is this:

२०
कमैस तीस तैर हरता-ज्नानाह
प्रपद्यन्ते ’नया-देवातः
तम तम नियमम अस्थाया
प्रकृत्या नियतः स्वया।

"Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures."

२१
यो यो यम् यम् तनम भक्तः
श्रद्धायार्सितुम इच्चाती
तस्य तस्याकालम श्रद्धाम
तम एव विदाधामी अहम्।

"I am in everyone’s heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity."

२२
सा तय श्रद्धया युक्तास
तस्याराधानाम इते
लभते का ततः कमान
मयेवा विहितन ही तन।

"Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone."

Thus, while worship onto Shri Krishna/Vishnu is to be the ideal case, the Gita mentions that worship of the demigods is also allowable.

What is wrong if we are polytheistic? In fact, I would say polytheism is the right way. Now consider an atheist person. He has no God to worship. So, he would look onto humans who have lived within recorded history as his heroes. Now does he regard only one human as a hero, and disregards all of them? Quite unlikely, because most people have a pantheon of heroes they derive their inspiration from. This is because we never see all the qualities we desire imbibed in the True human.

Replace heroic humans as Gods (deities to be specific) and we get polytheism. So what is wrong with polytheism? Why is it absurd?

In fact, I find Monotheism absurd to think of. That there is one God, and only one name. Doesn't it smack of dictatorship and autocracy? Humans would never submit to one king, one prime minister or whatever. So, why should he submit to one God? Have monotheists ever thought of, that since they ascribe to God the attributes of ultimate power, what would happen if God, like man would get corrupt? What if absolute power corrupts God absolutely? Don't they smell anything fishy in this construct?

It is thus only feasible that a polytheist/henotheist approach be taken and dictatorship of any kind, even of God should be abhorred.

Epilogue: A post intended to act as a suggestion to pagans to counter the brain washing of the missionaries. Hope you agree.

Maya-2: The fight against lust

A key factor generating Maya or illusions is lust. Lust, for money, power, prestige and so on are a key factor in degradation of once powerful societies, and their eventual conquest and extermination by barbarians with little social values standing at the gate. They too are guided by lust, a lust for the riches and booty that a rich society can give.

But there is a difference. The barbarians have some sort of unity between them. They are united by their lust for the opponent's wealth. On the other hand, the opponent, the rich and powerful society has fights in between itself. So, it's house is divided.

Sounds familiar?

Sounds like current affairs?

It should. The same situation has played over and over, generations after generations, centuries after centuries, millenia after millenia. It seems that mankind can never permanently evolve beyond a particular stage. The end of times (good/bad) also seems to be a rule along with the ultimate truth in the world.

Avoiding lust is simple. We must be able to draw a line, between what we can achieve, how much to achieve so as to be able to live a comfortable life without damaging the self, or the fabric of the society. For if the lust to get wealth or power grows beyond a certain extent, it will start affecting the society. It starts coming in the line of duty, and when duty is neglected for one's greed, the system starts to fail.

Breach of duty doesn't happen all of a sudden. And so doesn't lust. It happens unknowingly. It starts with a trickle. Say, one day a policeman happens to spend his day's earnings from the police station on booze. He needs to give the same amount of money to his wife who was expecting to buy something that day. He's in a fix now. For once, he accepts a bribe from a person who breaks a rule and sets him free. The cop gets the money, gives it to his wife . Case closed.

That is if he feels guilty for what he has done. The chains of duty are sometimes very feeble on people. It involves sacrifice, selfless labor, doing that extra hour to ensure that something has been done correctly. In comparison, breaking the call of duty is so attractive and soothing for the mind. Once greed/lust has been tasted, it keeps growing until it devours the man as a whole. If this is replicated on a larger scale, the whole society is at stake.

A second place, apart from the specimen of corruption described above, where lust is particularly discerning is Indian politics. It is known by all that for far too long, politicians have indulged in the lust for the power. Coalition politics is a natural outcome of this lust. Parties with like ideologies but differing in matters of governance unite after the elections to form the government. In this, they let governing the nation on the backburner. Policy making becomes insanely difficult since the policy has to cater to all the members of the coalition. Time taken to form the policy also increases dramatically as a result. Moreover, ideologies of political parties that are not the interest of the majority populace of the nation are enforced into decision making only because that party has got some seats in the Lok Sabha. Another place where one finds lust in the 'largest democracy' is when we find regional parties mushrooming in states instead of having few large national political parties that rule the nation.

These regional parties are (IMO only) born when a national party doesn't give local candidates a preference over their loyalists. Again, lust for power and nepotism from the national party come into question over here. Now what happens is that the regional party might not have very vast resources compared to a national party with nation wide reach and a larger number of fund-raisers. So how do they set out getting votes? They then resort to caste based politics by propping up somebody from a majority caste of the region. Caste issues then triumph over public issues. Throw in religion based politics, quota demands, and voila! we get a lip smacking recipe for disaster.

These are the enemies within the Indian state that our nationalist minded folk have to root out. We might explore the solutions for the above impasse in another post.

As far as barbarians at the gate are concerned, India is safe only as they have their own troubles to tend to. The moment they convince each other to unite for the booty, for our resources, we'll be done.

Consider as well the following dialogue between Shri Krishna and Arjuna about solving the problems of lust. The focus is on controlling the senses, knowing that mind and intelligence are above the senses. I wish that no call of duty is averted just for the short term comfort of the senses. It would only bring long term disaster.

1)

Chapter 3:
३६
अर्जुन उवाचा
अथ केना प्रयुक्तो ’यम्
पापं करती पुरुषः
अनिच्चान्न अपि वर्स्नेया।
"Arjuna said: O descendant of Vrishni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?"

३७
श्री-भगवान उवाचा
कम ऐसा क्रोध ऐसा
रजो-गुना-समुद्भावः
महासनो महा-पाप्मा
विद्ध्य इनाम इह वैरिनाम।
"The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world।"

३८
धुमेनावृयते वह्निर
यथादार्सो मलेना का
यथोल्बेनाव्रतो गर्भास
तथा तेनेदम अव्र्तम ।
"As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust।"

३९
अव्र्तम जनानाम एतेना
ज्नानिनो नित्य-वैरिना
कम-रूपेण कौन्तेय
दुस्पुरेनानालेना का।
"Thus the wise living entity’s pure consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire।"

४०
इन्द्रियानी मनो बुद्धिर
अस्याधिस्थानाम उच्यते
एतैर विमोहयाटी ऐसा
जनानाम अव्र्त्य देहिनाम।
"The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him."

४१
तस्मात् त्वं इन्द्रियान्य आदौ
नियम्य भारतार्सभा
पाप्मानं प्रजाही ही इनाम
जनाना-विज्नना-नासनम।
"Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization।"

४२
इन्द्रियानी परानी अहुर
इन्द्रियेभ्याह परम मनः
मनसस तू पारा बुद्धिर
यो बुद्धेह परतास तू सह।
"The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence।"

४३
एवं बुद्धेह परम बुद्ध्वा
सम्स्ताभ्यात्मनाम आत्मना
जाही सत्रुम महा-बहो
कम-रूपम दुरासदम।
"Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Krishna consciousness] and thus—by spiritual strength—conquer this insatiable enemy known as lust."

Maya (It's Maya all around-2)

In the last post, I talked about how Maya can cloud the human mind. And one of the few ways to come out of Maya can be to create awareness among the people. And leaving the ambiguity of my previous posts, today I am going to talk only in the context of India.

On one matter the people of India seem to be relatively well united as compared to other matters. That the current condition of India is because of the continuing sack of the nation by the political elite. More than any other human population in the world, it is the political elite of India that has the ostrich syndrome, the temerity to hide the head in the sand, which it has been found recently, is not even done by ostriches. At best, it is a tactic by the bird to hide from the predators, but yet its head remains outside the sand and it will take flight upon seeing predators, often causing injuries by its powerful kicks which might even cause death.

Sorry for going OT for some time, but had to show that even the bird is better than our political elite and causes damage when provoked. In the context of India, it is needed that:

1) People are told that merely voting the government into power is not going to work. You have to be after the politicians till the time they do not retire from politics (which anyway happens only when they die). For this, they should be made aware of the 'Rights To Information' act of the government. As far as my understanding of this is concerned, the act is there to provide the people an answer of the government's policies regarding various matters, and our preference shoud be most importantly on matters like national security, education, employment and other public welfare.

2) People are made aware of their fundamental duties and rights. They should also be made aware of the structure of the government and its functioning. Rather than understanding that they just have to vote, they should be given a crash course in Civics to understand the structure of the government. After all, doesn't any worker, no matter what the skill level, know how to operate a machine? I bet that there are people out there who do not know how the government functions. Perhaps even I do not know it very well. If democracy is a government run by the people, for the people and of the people, they should also know how to operate it.

3) People should be made aware that voting, even by sheer impulses if not through intuition, is better than not voting at all. Politicians must be made aware that the only way that they are going to get elected and have power is to serve the people. I wonder, that inspite of the difficulties that India faces, why is there still not a 100% voting turnout? Or even in the mid nineties? Even in today's frustrated times, voting turnout is 60% or 70% and so on. Another worrying idea seems that some people who came up with ideas such as "Don't vote 09 campaign". Such defeatist initiatives should be ignored at the least, and stopped at the best by co-operation among the people.

4) Leaving the dogma of the Hindu/Jain/Buddhist/Zoroastrian/Jewish/Muslim/Christian caste system behind, whoever is in power needs to be told shamelessly that he/she/it has to serve the people like a kshatriya (a warrior). There is nothing to be shameful in it. It is simply impossible to lead the nation by being something else than a kshatriya. Leading the nation involves following the righteous path, doing what is necessary and not doing bits of everybody's will. A person must be ready to call someone's bluff and I do not see that happening in any other way then being bold, courageous and war-like, characteristics which are supposed to be found in a kshatriya.

Moreover, on occasions like today, people should force their supposed-to-be 'kshatriya' leaders to start aggressive posturing and actions, and make Pakistan face the retributions rather than to fold up on themselves. And now, there's also evidence implicating that nation in the Mumbai strikes. After all, as the great seer of the Bhagwada Gita says:

Chapter 2:
३२
यद्र्च्चाया कोपपन्नाम
स्वर्ग-द्वारं अपव्र्तम
सुखिनः क्षत्रियाः पर्थ
लभन्ते युद्धं इद्र्सम।
"O Partha, happy are the kshatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets."

३३
अथ सत त्वं इमं धर्म्यम
संग्रामं न करिश्यसी
ततः स्व-धर्मं किर्तिम का
हित्वा पापं अवप्स्यासी।
"If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter."

३४
अकिर्तिम कापी भूतनी
कथायिस्यन्ति ते ’व्यायाम
सम्भावितस्य काकिर्तिर
मरनद अतिरिच्यते।
"People will always speak of your infamy, and for a respectable person, dishonor is worse than death."

Dishonor seems to be the preference of India's leaders. And dishonor seems to be the preference of our people, over death, which is going to happen anyway when they elect such people to power or do not respond when such leaders are hoisted on to us from the powers beyond our reach. So, we end up getting both dishonor and death, while those responsible for the terror and carnage at the Taj that visited us get their supposed rewards in heaven for their 'martyrdom'.

"Splendid" is the only thing I can say of the current government's response to this provocation. The least we can do right now is to boot out the Congress and their allies in the next election so ruthlessly as to make an example before the other parties for them to understand what would happen of them when they do not follow the people's wishes.

Its maya all around.

Maya. Illusion. The very word we want to avoid, yet get trapped in. Maya arises from ignorance of the real world, and us believing what we are told to. The dictionary meaning of the word maya comes out as:

maya
n. Hinduism
1) The power of a god or demon to transform a concept into an element of the sensible world.
2) The transitory, manifold appearance of the sensible world, which obscures the undifferentiated spiritual reality from which it originates; the illusory appearance of the sensible world.

Sometimes I feel, that the whole world lives on Maya. Following are two kinds of maya I wanted to stress on relating to current events in the world:

(A). Maya is the opium, that lulls us into thinking that all is well, that we can handle this life very easily. Time passes, nothing happens for a while, and then.. Bang! one catastrophe comes by and we wake up from our sleep. We realize that our ways were wrong and we need to amend them. Finger-pointing takes place, heads roll, correction protocols are established, the problem is rectified, and things start working.

But will this be the last time a catastrophe happens? No.. for with times of peace, people's intellect is again lulled into thinking that all is well. Maya strikes his/her velvety arrow into people's heads, soothes them, relaxes them, tells them that that evil man/woman/disease/problem is gone and all is now well. But for how long? Nobody thinks about that.

(B). The bottom line is, that the 'maya' is caused by a false sense of safety and comfort that most (all?) people get into. But apart from the above, there is another kind of 'maya', the maya that arises from despair, the maya that takes the form of intense paranoia of the stranger. This maya arises when everything is going wrong, and we still don't know what is happening. It arises because mankind has an extraordinary urge to simplify things for himself. When we write numbers in decimals, we strike off the third one. At best we would be striking off the fourth or the fifth one. It ain't going any further for us. When we are adding one to a very great number, we might neglect one sometimes. Assumptions are also made in science to make things simpler, and better for the quirky human mind. And now when things start getting complex, he is in a twist, possible theories keep mounting. He can't get the solution, for he can't understand the problem without simplifying it. In this frenzy, knee-jerk reactions are bound to occur, as man starts knocking off things on a random basis. Enemies morph into friends, and friends into enemies.

For example, under normal circumstance, when there is a lack of evidence of a crime, we let go of the person, perhaps warn him of the consequences of trying it out again and so on. But there is a group of people, who are so mentally sick and tired of their own failure in their lives (or who indulge in this because they are paid for it.) that they would slur the system for it. The more such rabble is piled on the system, the more ineffective it becomes. Not directly, as professionalism of the professional remains intact no matter what is being said about him.. but in terms of trust. The above said people follow the apothegm of - "A lie repeated a thousand times becomes the truth." And as trust of the system corrodes, people grow more mistrustful of the institution, although there are only a few bad apples. Heck, even if there are more bad apples, loss of trust would mean that even if there is one good person, people will avoid the system and not engage it even if it is needed.

And then, when real catastrophe occurs, we have utter chaos. Now the people don't know whom to trust, where to hide their crown jewels. Whom to speak for, whom to speak against? They are lost.. until there come a time when they start reforming the system on their own, trying to take on the enemy, both within and outside, by themselves instead of cribbing about both at the same time.

Can you recognise the two places in (A) and (B)? (A) is the rest of the world, that maya is the 'normal' maya, that which may arise from success. (B) are places like India, this maya is of despair, where the government is of the mob, looting people of opportunities along with money, and in return, giving nothing. The 'real catastrophe' that I am talking about in the last para of (B) is the recent attack on Mumbai.

Besides, here are some of my observations of what miscellaneous illusions the people of the world are in today:

1) The government of the country really really cares for them and will go out of its way to support the people, without there being any pressure on them out of pure nationalistic spirit.

2) That by not going out to vote for a candidate, they are showing their resentment against the system.

3) That by going out to vote, they have finished their responsibility and can go around their daily lives with heads held high and strutting their stuff.

4) That by being good, ill - fate will not befall them.

5) That appeasing violent rageboys, they will solve the problem.

6) That the righteous always deserve to win, with no thought of what kind of tactics are needed.
etc.. etc..

A few choicest quotes from the BG on maya and its effects.

Chapter 14:
५

सत्त्वं राजस तम इती
गुनाह प्रकृति-संभवः
निबध्नन्ति महा-बहो
देहे देहिनम् अव्ययम

"Material nature consists of three modes—goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes."

८

तामस त्व अज्नना-जम विद्धि
मोहनं सर्व-देहिनम्
प्रमादालस्य-निद्रभिस
तन निबध्नती भरता

"O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul."

This is how maya was defined by the great Seer of the Bhagwada Gita.

So, how do we solve maya? By definition, it comes by ignorance. And the cure thus lies in removing ignorance. Spread of knowledge, a clear demarcation of how much we can tolerate, and rising up ourselves to correct things on our own if our legal appointees are not upto the task are but a few steps. Consider the 11th from the same chapter.

११

सर्व-द्वारेसू देहे ’समं
प्रकासा उपजायते
जनानाम यदा तदा विद्याद
विव्र्द्धाम सत्त्वं इत्य उत।

"The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge."

And we should not wait for any auspicious occasion to start our plans. The time is right here, right now. As has been repeated in the Gita, that all has been decided by the Almighty already, we just need to get up and be his tool.

And ISRO continues to leap ahead.

This blogger, being of a slightly pessimistic variety had held back from the fireworks that gripped the nation as India achieved this feat. But with news of its success coming by, I just could not hold back. Perhaps this is OT, but still trying to blend it in with some Gita quotes.

Chapter 17:
११

अफलाकंक्सिभिर यज्नो
विधि-दिसतो या इज्यते
यस्ताव्यम एवेति मनः
समाधाय सा सात्त्विकः।

"Of sacrifices, the sacrifice performed according to the directions of scripture, as a matter of duty, by those who desire no reward, is of the nature of goodness."

I shall now explain to you how ISRO would serve humanity in India and the world, through the Chandrayaan-1 without having any regard for themselves (i.e. the scientists.)

Introduction: The Chandrayaan-1 (translated as Moon Vehicle), is India's first mission to the moon. The unmanned lunar mission includes a lunar orbiter and an impactor. It was launched from the Satish Dhawan Space Centre in Sriharikota, Andhra Pradesh on the 22nd October 2008 and inserted into lunar orbit on the 8th November 2008.

It has high resolution remote sensing equipment for infra-red, visible and soft and hard X-ray ranges. It carries five ISRO payloads and six from foreign space agencies, like the NASA (National Aeronautics and Space Association), the ESA (European Space Agency) and the Bulgarian Aerospace Agency.

Objectives:
1) Mapping lunar surface for chemical elements and 3 dimensional topography.
2) The impact of a sub-satellite (Moon Impact Probe) on the surface of the moon to get data for future soft landings on the moon.

Other Technical details can be found here:

In return, our scientists get one-eighth of the salary at NASA. Reports say that this is one of the major reasons why India has been able to get cost competitiveness in the space sector. Plus, people should be more grateful to these scientists, as they have not ditched their jobs and gone for other high paying sectors.

The fruits of their labour will entail discovery of several minerals such as iron, magnesium, aluminium, thorium, uranium and even the discovery of helium-3, which is said to be a clean nuclear fuel able to be used in fusion reactors. And there is said to be an abundance of helium-3 on moon, to such an extent that can power the earth for 200 years.

Even for such an important contribution to the society, the ISRO scientists are offered a paltry Rs. 31,000 at entry level posts, Rs. 60,000 at mid-level posts and Rs. 70,000 at high level posts of director and above. (ref.) Which means that while a businessman who has studied much less, and toiled a lot less than a scientist and carries little weight of the country's pride on his shoulders can have a shot at being a millionaire/billionaire, while our scientists are doomed to a middle-class life no matter how much hard they work and no matter how much of the country's esteem is based on their shoulders. All this just because of their love of science and technology.

In comparison, the NASA scientists have an average salary of $88,000 (link). Yet we have PIOs and Indian space scientists working in foreign space agencies flocking to India to work here (link). Now it would be against the intentions of the blog to discourage young Indians from working in ISRO and ditching India, but for the average Indian, I think making such a comparison helps in garnering more support for ISRO, and be more appreciative and grateful of the work (rather service) these scientists do for India.

Hats off to ISRO, you guys there sacrifice your life for a thankless world, and satisfy the definition of a good sacrifice as mentioned in the Gita. But I hope there is a significant section of the society, me included that is grateful to you. Keep up the good work, you have a long way to go (link)..

Some pics:

Pic 1:

Pic 2:

Pic 3:



Other Images: [1,2,3,4,5,6]

Idol Worship? Nothing better to fight against??

I don't know why time after time, centuries after centuries and even right now, people have problem with idol worship. Many of us are appalled by the death and destruction that the word God has caused and might even consider ourselves agnostics/atheists, but there are many still (including yours truly) that hold Him in higher esteem than any other human. For our sake, we say this:

Chapter 12:
२

श्री-भगवान उवाचा
मयी अवेस्य मनो ये मम
नित्य-युक्ता उपासते
श्रद्धया परयोपेतास
ते में युक्ततमा मतः।

"The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect."

३-४

ये टीवी अक्षरम अनिर्देस्यम
अव्यक्तं पर्युपासते
सर्वत्र-गम असिन्त्यम का
कुता-स्थं अकालम ध्रुवं।

संनियाम्येंद्रिया-ग्रामं
सर्वत्र समां-बुद्धयः
ते प्राप्नुवन्ति मम एव
सर्व-भूत-हिते रतः।

"But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable—the impersonal conception of the Absolute Truth—by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me."

If not at a human form of God, what is the common layman assumed to imagine, when he worships of God? An idol is precisely that, a medium that a common man can use to imagine God. I have never undergone this experience, but those who do, may drop a few lines. I would like to explore the philosophy of the 'others' who hate idolaters.

But at the same time, the beauty of Ancient Hindu philosophy is that it allows another side of the spectrum that supports worship of the unmanifested as well. OTOH, consider what St. Francis Xavier, in whose school I might have ended up studying if I were richer has to say about us idolaters:

"When I have finished baptising the people, I order them to destroy the huts in which they keep their idols; and I have them break the statues of their idols into tiny pieces, since they are now Christians. I could never come to an end describing to you the great consolation which fills my soul when I see idols being destroyed by the hands of those who had been idolaters."(from The Letters and Instructions of Francis Xavier, 1993, pp 117).

(reference link)

People have continued denigrating humanity in the 21st century by getting itchy over all art forms and having problems with any form of humans in art.

It would be interesting to understand the working of the human mind, when two sections of the society can have such different schools of thought. What can be the reason for exclusivist thinking of more than half of humanity? Why has human philosophy reached such a nadir after levitating to such heights under Indian philosophy?

We need to get our act together and get over our petty feuds and be ready for greater challenges in this world, such as greenhouse effect, avoiding a nuclear fallout, combating diseases and so on. The lessons of Gita are for all humans, irrespective of size, color, nationality, etc.